《裸身抗命》
〈出生的控制〉
對於一個生命的誕生,那種只能被母體的生理機制所控制的時間象徵,我將從時間與出生的控制之中,進行一種互動式的關係探討。一種控制自身出生的行為被不斷的重複,那麼被重複誕生的個體是不停地重構與拆解或是不斷的擴張呢?我想從自我的意識來更改對這世界的想像,這是一種試圖從一個意識的誕生中,尋找一個能夠完全掌控自身生命的操作嗎?
對於一個生命的誕生,那種只能被母體的生理機制所控制的時間象徵,我將從時間與出生的控制之中,進行一種互動式的關係探討。一種控制自身出生的行為被不斷的重複,那麼被重複誕生的個體是不停地重構與拆解或是不斷的擴張呢?我想從自我的意識來更改對這世界的想像,這是一種試圖從一個意識的誕生中,尋找一個能夠完全掌控自身生命的操作嗎?
〈衣物的身份〉
衣著,成為替代肉身身分樣貌的一種詮釋。穿著衣物、洗淨衣物以及洗淨身體,這三種對於衣物及身體之間的關係身分及經驗,經由不斷的操作,經驗性的重疊以及重複性的狀態,將這些動作同時進行。這是否能將身為人這個個體,從衣物的重構中轉變成一種被擁有壓縮性且充滿時間象徵性的「物」,來改變「物」與身體之間的關係。自生命的開始,對於衣物與身體經驗性的堆疊與實踐,這是一種試圖破壞原有被建構的物體與身體操作上的關係與變化嗎?
衣著,成為替代肉身身分樣貌的一種詮釋。穿著衣物、洗淨衣物以及洗淨身體,這三種對於衣物及身體之間的關係身分及經驗,經由不斷的操作,經驗性的重疊以及重複性的狀態,將這些動作同時進行。這是否能將身為人這個個體,從衣物的重構中轉變成一種被擁有壓縮性且充滿時間象徵性的「物」,來改變「物」與身體之間的關係。自生命的開始,對於衣物與身體經驗性的堆疊與實踐,這是一種試圖破壞原有被建構的物體與身體操作上的關係與變化嗎?
〈時間的增長〉
我們是否能從改變身體的樣貌,達到掌握生命身體權的證據?是否有種在身上,被當作時間證據的事物又重新貼合了身體本身,而這種將兩種生命經驗個體的重合方式,使時間以不同的方式塑造了身體的外貌形式,以及對於經驗性質的重疊與意義。將這種現象附著在身體上,讓身體的經驗重疊,像是再次重構了一次生命的經驗。這是一種切割自身的經驗又進行重合的方式,來探討無法被控制的生理經驗,經過這樣經驗重疊的操作,是否能給予自己一種掌控一點生命生長過程樣貌的加工式呈現?而不同性別的個體對於自身經驗的堆疊,是否也暗示了一種生命的交融。性別本質化以及社會詮釋的女性形象,利用這些符號所生成的意識經驗重構了身體什麼?
我們是否能從改變身體的樣貌,達到掌握生命身體權的證據?是否有種在身上,被當作時間證據的事物又重新貼合了身體本身,而這種將兩種生命經驗個體的重合方式,使時間以不同的方式塑造了身體的外貌形式,以及對於經驗性質的重疊與意義。將這種現象附著在身體上,讓身體的經驗重疊,像是再次重構了一次生命的經驗。這是一種切割自身的經驗又進行重合的方式,來探討無法被控制的生理經驗,經過這樣經驗重疊的操作,是否能給予自己一種掌控一點生命生長過程樣貌的加工式呈現?而不同性別的個體對於自身經驗的堆疊,是否也暗示了一種生命的交融。性別本質化以及社會詮釋的女性形象,利用這些符號所生成的意識經驗重構了身體什麼?
〈生理的掌控〉
生理現象的控制是否也將「自然性」的生命經驗作為一種反抗的證明?試圖從女性無法完全掌控在性行為中會懷孕機率的現象來看,那是否產生了一種對於生命誕生的恐懼?碎布成為某種自我生產胚胎的過程,一種另類對於生命的傳達。對於未成為完全胚胎身分-胎盤,是否推入了女性一個身分轉移的思考模式,擁有自主權的墮胎以及非自主權的墮胎,那是一種透過摧殘自我的方式來表達自身想去除性別本質化的自我救贖嗎?
生理現象的控制是否也將「自然性」的生命經驗作為一種反抗的證明?試圖從女性無法完全掌控在性行為中會懷孕機率的現象來看,那是否產生了一種對於生命誕生的恐懼?碎布成為某種自我生產胚胎的過程,一種另類對於生命的傳達。對於未成為完全胚胎身分-胎盤,是否推入了女性一個身分轉移的思考模式,擁有自主權的墮胎以及非自主權的墮胎,那是一種透過摧殘自我的方式來表達自身想去除性別本質化的自我救贖嗎?
〈意識的誕生〉
胚布擦拭了那些視為女人的經驗性符號,並將那些本質性的物質纏繞於胚布之中,脫離了那些符號成為了新的意識。它也是一種女性試圖背離自身本質化的身體樣貌,去生成一種全新意識的誕生。而那是否就是一種全新人類的誕生,並對本質化生理樣貌的否定所形成的現象?
胚布擦拭了那些視為女人的經驗性符號,並將那些本質性的物質纏繞於胚布之中,脫離了那些符號成為了新的意識。它也是一種女性試圖背離自身本質化的身體樣貌,去生成一種全新意識的誕生。而那是否就是一種全新人類的誕生,並對本質化生理樣貌的否定所形成的現象?
“Defiance in Nude”
“Control of Birth”
For the birth of a life, it is a symbol of time controlled solely by the physiological mechanisms of the mother. I will explore an interactive relationship between time and the control of birth. If the act of controlling one's own birth is continuously repeated, then is this repeatedly born individual constantly being reconstructed and deconstructed, or is it continuously expanding? I want to change my imagination of the world through my own consciousness. Is this an attempt to find a way to fully control one's own life through the process of individual consciousness being born?
For the birth of a life, it is a symbol of time controlled solely by the physiological mechanisms of the mother. I will explore an interactive relationship between time and the control of birth. If the act of controlling one's own birth is continuously repeated, then is this repeatedly born individual constantly being reconstructed and deconstructed, or is it continuously expanding? I want to change my imagination of the world through my own consciousness. Is this an attempt to find a way to fully control one's own life through the process of individual consciousness being born?
“The Identity of Clothes”
Clothing becomes an interpretation that replaces the physical body's identity and appearance. Wearing clothes, washing clothes, and cleansing the body—these three actions represent the relationship and experiences between clothes and the body. Through constant practice, experiential overlap, and repetition, these actions occur simultaneously. Can this transform the individual as a human from the restructuring of clothing into an object that possesses compressibility and is full of temporal symbolism, thereby altering the relationship between the object and the body? From the beginning of life, is the accumulation and practice of experiences with clothing and the body an attempt to disrupt the established relationships and changes in the manipulation of objects and bodies?
Clothing becomes an interpretation that replaces the physical body's identity and appearance. Wearing clothes, washing clothes, and cleansing the body—these three actions represent the relationship and experiences between clothes and the body. Through constant practice, experiential overlap, and repetition, these actions occur simultaneously. Can this transform the individual as a human from the restructuring of clothing into an object that possesses compressibility and is full of temporal symbolism, thereby altering the relationship between the object and the body? From the beginning of life, is the accumulation and practice of experiences with clothing and the body an attempt to disrupt the established relationships and changes in the manipulation of objects and bodies?
“Incremental Elongation of Time”
Can we obtain evidence of mastering the rights to our bodies by changing their appearance? Is there something on the body that serves as evidence of time, and has it been reattached to the body itself? And this method of overlapping two individual life experiences, allows time to shape the body's appearance in diverse ways, and emphasizes the overlapping and significance of experiential qualities. Attaching this phenomenon to the body allows bodily experiences to overlap, as if reconstructing a life experience once again. This is a method of severing and then overlapping one's experiences to explore uncontrollable physiological experiences. Through this operation of overlapping experiences, can we give ourselves a crafted presentation that suggests a semblance of control over the growth process of life? Does the accumulation of personal experiences by individuals of different genders also suggest a blending of lives? What aspects of the body are reconstructed through the consciousness experiences generated by the essentialization of gender and societal interpretations of female images?
Can we obtain evidence of mastering the rights to our bodies by changing their appearance? Is there something on the body that serves as evidence of time, and has it been reattached to the body itself? And this method of overlapping two individual life experiences, allows time to shape the body's appearance in diverse ways, and emphasizes the overlapping and significance of experiential qualities. Attaching this phenomenon to the body allows bodily experiences to overlap, as if reconstructing a life experience once again. This is a method of severing and then overlapping one's experiences to explore uncontrollable physiological experiences. Through this operation of overlapping experiences, can we give ourselves a crafted presentation that suggests a semblance of control over the growth process of life? Does the accumulation of personal experiences by individuals of different genders also suggest a blending of lives? What aspects of the body are reconstructed through the consciousness experiences generated by the essentialization of gender and societal interpretations of female images?
“Physiological Dominance”
Does the control of physiological phenomena also serve as evidence of defiance against 'natural' life experiences? Attempting to observe from the phenomenon that women cannot fully control the likelihood of becoming pregnant through sexual activity, does this generate a fear of giving birth? Shredded cloth becomes a process of self-producing embryos, an alternative communication of life. Does the incomplete embryonic identity—the placenta—initiate a mode of thought about identity transition for women? Is abortion, whether by choice or without autonomy, a form of self-destruction that expresses a desire for self-redemption by rejecting gender essentialism?
Does the control of physiological phenomena also serve as evidence of defiance against 'natural' life experiences? Attempting to observe from the phenomenon that women cannot fully control the likelihood of becoming pregnant through sexual activity, does this generate a fear of giving birth? Shredded cloth becomes a process of self-producing embryos, an alternative communication of life. Does the incomplete embryonic identity—the placenta—initiate a mode of thought about identity transition for women? Is abortion, whether by choice or without autonomy, a form of self-destruction that expresses a desire for self-redemption by rejecting gender essentialism?
“The Birth of Consciousness”
Grey wiped away those experiential symbols deemed feminine, entwining essential materials within itself and detaching from those symbols to become a new consciousness. It is also an attempt by women to depart from their essentialized bodily appearance, giving rise to a new consciousness. Could that, then, be the birth of a new humanity? And the phenomenon formed by the rejection of essentialized physical appearances?
Grey wiped away those experiential symbols deemed feminine, entwining essential materials within itself and detaching from those symbols to become a new consciousness. It is also an attempt by women to depart from their essentialized bodily appearance, giving rise to a new consciousness. Could that, then, be the birth of a new humanity? And the phenomenon formed by the rejection of essentialized physical appearances?